Tuesday, 25 March 2014

You should improve and rewrite each section and give more examples and explanation in each method. 2-Write the introduction section for your literature review and also conclusion section.

I am writing the proposal paper and this is my literature review section. my group asked me to revise the paper and I have put their comments inside the file.
I need to improve the paper as much as I can.(make it perfectly)
I wrote everything inside the file
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1-You should improve and rewrite each section and give more examples and explanation in each method. 2-Write the introduction section for your literature review and also conclusion section. 3-Give definition in each method. 4-Give examples from the present in Saudi Arabia if you can. 5-Be objective in your writing.Click here for more on this paper.......
Click here to have a similar A+ quality paper done for you by one of our writers within the set deadline at a discounted.. 6-I am Using APA style Literature review Methods of Education and Teaching in Islam In fact, in early days the purpose of education was to read the Quran. As said by Ibn Khaldoon, a leading scientist in Islam (Subh, 1993, Vol. 1, pp. 356-357, 429): “The Quran is the principle of all religious education,” including writing and reading (Subh, 1993). In Islam, the education of young people has always been of deep interest.Click here for more on this paper.......
Click here to have a similar A+ quality paper done for you by one of our writers within the set deadline at a discounted.. In the medieval and pre medieval periods, teaching was through the conventional methods recitation was the basic learning style and it was dependent on the teacher’s capability and pupil’s ability to learn. Further, memorizing was the most significant feature of an Arab learning method. Indeed, Modern research declares that methods of teaching depend on important criteria, for example, topic, teacher and scholars, place of teaching and age of student. Moreover, Az-Zarnooj (1947), a leading scientist in Islam, is of the view that teaching methods were always different according to these situations. The methods were adapted by the Do these belong together? Comment [A1]: Give us one or two paragraphs for the introduction of the literature review.Click here for more on this paper.......
Click here to have a similar A+ quality paper done for you by one of our writers within the set deadline at a discounted.. Why these methods Comment [A3]: I would suggest more development with explanations and specific examples for each methods Comment [A2]: Try to give more information in each method Comment [A4]: Just Quran. What about other subjects. Comment [A5]: Let me know who is this Comment [A6]: unclear Comment [A7]: be clarify teacher and varied depending on their knowledge and preparation. The techniques changed also because of the motivation of students, and their willingness to learn (Ahmad, 1989). In...
1-  You should improve and rewrite each section and give more examples and 
explanation in each method.
2- Write the introduction section for your literature review and also conclusion
section. 
3- Give definition in each method.
4-   Give examples from the present in Saudi Arabia if you can.
5- Be objective in your writing. 
6- I am Using APA style 
Literature review
Methods of Education and Teaching in IslamClick here for more on this paper.......
In  fact,  in  early  days  the  purpose  of  education was  to  read  the  Quran.  As  said  by  Ibn 
Khaldoon,  a leading scientist in Islam  (Subh, 1993, Vol. 1, pp. 356-357, 429): “The Quran is the 
principle of all religious education,” including writing and reading (Subh, 1993). In  Islam, the 
education of young people has always been of deep interest.  In the medieval and pre medieval 
periods, teaching  was  through the conventional methods  recitation was the basic learning style 
and it was dependent on the teacher’s capability and pupil’s ability to learn. Further, memorizing 
was the most significant feature of  an  Arab learning method.  Indeed,  Modern research declares 
that methods of teaching depend on important criteria, for example, topic, teacher and scholars,
place of teaching and age of student.
Moreover, Az-Zarnooj (1947),  a leading scientist in  Islam, is of the  view that  teaching 
methods were always  different according to these situations. The methods were adapted by the 
Do these belong 
Comment [A1]: Give us one or two paragraphs 
for the introduction of the literature review. Why 
these methods 
Comment [A3]: I would suggest more 
development with explanations and specific 
examples for each methods  
Comment [A2]: Try to give more information in 
each method 
Comment [A4]: Just Quran. What about other 
subjects.
Comment [A5]: Let me know who is this 
Comment [A6]: unclear
Comment [A7]: be clarify  
teacher and varied depending on their knowledge and preparation. The techniques  changed also
because of the motivation of students, and their willingness to learn (Ahmad, 1989).
In  addition,  Az-Zarnooj  (1947)  is  of  the  view  that  the  teacher  should  be  aware  of  his 
students’  abilities  and  personality.  He  also  announces  that  teaching  children  differs  from 
teaching the adults (Ahmad, 1989, p.114). Methods of teaching were derived from the Qur’an and 
Hadith,  which  is  the  second  resource  of  Islam.  Az-Zarnooj  recommends  that  teachers  should Click here for more on this paper.......
preach with concern and watchfulness and advises 
"I  commend  to  you  in  the  composing  of  your  speech  five  things,  if  you  are 
obedient  to  him  who  makes  recommendation  to  you  meaning  you  well.  Do  not 
neglect the purpose of the discourse, the time, its quality (how to speak, in low voice 
or  loudly,  quietly…),  its  quantity  (in  condense  manner)  and  its  place”  (Ahmad, 
1989, p.114).
Furthermore, Az-Zarnooj states that young children are at  the best age to be taught, and 
the  Qur’an  is  of  the  view  that  teaching  should  be  in  a  constant  and  encouraging  manner.  It  is Click here for more on this paper.......
believed by the Muslims that Prophet Muhammad (Peace be upon him) was sent as an absolute 
example of a teacher, and laid the foundations of how teaching should be carried out. In fact, he 
never emphasized a fixed style of teaching. An insight of several methods of education from the 
Qur’an and Sunnah (Hadith) will be discussed. Methods like preaching and counseling  or direct 
commandment was teacher centered. These are oldest methods but still appear to be in use today 
(Ahmad, 1989).Click here for more on this paper.......
Education by Preaching, Advice and Commandment
Comment [A8]: is this from Ahmad or AzZarnooj
Comment [A9]: Why all your paragraphs about 
Az-Zarnooj . Try to find other sources 
Comment [A10]: What is the difference 
between this and preaching and advice.
Comment [A11]: You need to be objective of all 
Additionally, The Quran recommends preaching and advice. It strongly affects the child’s 
religious, psychological and social  view point  development. Az-Zarnooj advised learners “Ask 
advice in all matters and be firm and exert patience with his teachers” (Ahmad, 1989, pp. 100, 
102). He is also of the view that “It is necessary to choose …to ask advice in all matters” (Ibid, 
pp. 98, 100). He even suggests a series of instructions to the teachers and to the learners. "Know 
that it is not obligatory for every Muslim, man of woman,  to seek all aspects of learning, but only 
that in keeping with his situation in life (‘Ilm al -Hal)" (Ibid, p.83). This suggests that teaching 
was not only knowledge based but also has a moral and social aspect.Click here for more on this paper.......
Indeed, the  Quran instructs about  way  of learning  “God  commands justice, the doing of 
good, and liberality to kith and kin, and forbids all shameful deeds and injustice and rebellion. 
He instructs you that ye may receive admonition”. (Qur'an: S.16; V. 90, Ali, 1946). Allah  made 
Muslims responsible for the children and the society to teach them well and forbid them from 
Teaching by Repetition (Tikrar)
Moreover,  teaching  through  repetition  is  also  necessary.  Allah’s  (God)  messenger 
repeated the word thrice, so that it could be fully understood. In fact, Az-Zarnooj (1947) defined 
this  method  as  “TIKRAR.”  Student  should  determine  for  himself  the  amount  of  repetition 
required.  Az-Zarnooj stated that "the pursuit of knowledge is among the most dignified, noble 
and tough tasks" (Ahmad, 1989, p.101).  Indeed,  Islam has always used efficient styles to harvest 
divine emotions and to train the mind of humans. The entire world benefited from the light of 
Islamic culture during its age of succession and other nations were led by  Islam because of its 
authority  of  knowledge  and  ethics  (An-Nahlawi,  1979  pp. 184-185).  The  educationalists  must 
Comment [A12]: Be objective 
Comment [A13]: Give more example and 
Comment [A14]: Try to be objective such as ( 
Muslims believe that… or the Quran say that 
Comment [A15]: Be objective
Comment [A16]: Need to develop it 
Comment [A17]: This should be stated more 
objective for non-Muslims audience 
Comment [A18]: Students ….themselves  
recognize this as being the most significant in the education of children, and organize the young 
ones  in  such  a  way  that  their  psychological  and social  development  should  elevate  behavioral 
and mental maturity. Click here for more on this paper.......
The Narrative Method
In  addition,  the  narrative  style  consists  of  storytelling,  and  creating  a  long-term 
intellectual  impression  on  the  learners.  The  Quran  describes  stories  of  apostles  and  their 
companions.  Allah  (God)  awarded  his  messenger  Muhammad  (Peace  be  upon  him)  the  best 
stories and Hadith so that people can have truth and lessons altogether (Ulwan, 1994, pp. 661-669).  In  fact,  the  purpose  of  these  stories  mentioned  in  the  Qur’an  is  to  draw  the  reader’s 
attention.  It is  a tool to deliver the  Islamic  message in such a way that the learner can correct 
himself in the light of these stories and elevate his moral conduct. An amazing feature of these 
stories is that a teacher can explain it to different students with  different mental levels and yet 
reach a goal that is required.
The Dialogue Method Click here for more on this paper.......
Further,  the  dialogue  method  was  used  in  the  medieval  age.  This  process  triggers  the 
intellect  of  learners  and  their  attention  through  the  process  of  asking  questions.  Az-Zarnooj 
describes  “Suitability  of  questions  (debate)  and  discussion  is  far  greater  than  the  repetition 
method  alone,  as  it  has  repetition  but  followed  by  another  interesting  element  that  is: 
Questioning  for  an  hour  compared  to  a  month  of  repetition  has  far  greater  effect  on  learner 
(Ahmad,  1989,  p.  140).  More,  Az-Zarnooj  notifies  that  effectiveness  of  this  method  not  only 
depends on the involvement of learner but on the candid nature of teacher himself. To make the 
Comment [A19]: Change of subject- maybe not 
related here. Not directly related to repetition 
Comment [A20]: Explain more 
Comment [A21]: You need to be clarify  
dialogues interesting Az-Zarnooj proposes several ways such as, developing interest and feelings 
towards  the  subject  by  explaining  the  subject  in  an  exciting  and  realistic  way  and  tempting Click here for more on this paper.......
students to follow the dialogue so that he can himself conclude the lesson that is taught.
Indeed, Az-Zarnooj says that the questioning method is a way through which intellectuals 
can be encouraged to enter Islam. As Ahmad,  1989  quotes "And certainly Abu Hanifa used to 
study by asking questions and discussing  them in his shop" (p. 143). He also emphasizes on the 
debate method "You should discuss the subject in a way that you live your lives so that it may 
benefit you in a way you want. It is important to gain knowledge through discussion, argument 
and questioning” (Ahmad, 1989, pp. 138-139).
Teaching by Setting ParablesClick here for more on this paper.......
A  parable  is  a  metaphor,  for  example  the  mentioning  of  “Donkey”  to  signify  an 
unimportant creature which carries huge burdens (heavy books) but does not understand them. 
This concept is used by the Qur’an to identify those people who give no importance to the signs 
of  God  (Allah)  spread  all  around  them.  Thus,  live  their  lives  in  ignorance  of  truth  even  after 
receiving  the  wisdom  but  do  not  understand.  The  Qur’anic  description  is:  “The  similitude  of 
those who were charged with the (obligations of the) law, but who subsequently failed in those 
(obligations), is that of a donkey which carries huge tomes (but understand them not). Evil is the 
similitude of people who falsify the Sign of God: And God guides not people who do wrong” 
(Qur'an:  S.  62,  Ali,  1946).  Az-Zarnooj  took  another  example  that  is  related  to  the  medical 
science, where he states: “The medical science study is allowed because of its accidental cause” 
(Ahmad,  1989).  In  context  of  parable,  he  comments  that  "the  Prophet  treated  himself 
medically"(n.d.). The prophet (Peace be upon him) set himself as an example for his companions 
Comment [A22]: Clarify the sentence 
Comment [A23]: More specific example of how 
dialogue would go 
Comment [A24]: Too repetition
Comment [A25]: Make it clarify  
and  the  generation  to  come  after  him  till  the  day  it  all  ends.  The  act  of  role  model  has  its Click here for more on this paper.......
significance  in the Islamic teaching  ways,  without it one cannot achieve the desired aims. The 
Prophet (Peace be upon him) addressed people on their level of intelligence. This is what modern 
education demands, to put the student in the situation and giving him the leading role. The course 
set out for the students should be according to the needs and interests of the students, According 
to Az-Zarnooj (1947),  to achieve the aims,  teachers should rely on the Qur’anic parables in all 
situations  and  activities.  This  method  has  educational  and  psychological  value,  facilitating  the 
comprehension and training in a positive manner (Ahmad, 1989).
Teaching Through Practice and ApplicationClick here for more on this paper.......
Furthermore, Learning  systems  proposed by Az-Zarnooj (1947) has  an important aspect 
of  teaching  through  practicing  and  application.  The  method  of  application  helps  learners  to 
enhance their ability to gain knowledge.  This method is purely associated with the elements of 
learning. Activities performed during the learning enabled  learners to  be  motivated and give up 
the laziness and boredom and lead to the aimed results. In some  educators  view,  lecture  should 
be switched to exercises through which a large number of students participate and thus learn in a 
healthy manner (Knowles, 1986, p.37).Click here for more on this paper.......
Quoting Abu-Hanifa, a leading scientist in Islam, Az-Zarnooj (1947) states, “the purpose 
of learning is to act accordingly” (Ahmad, 1989,p. 91). This indicates that whatever a student has 
learned, he should actually know how to apply  in his individual and social life. The method of 
Prophet’s teaching consists of practice and repetition. He used to pray on the platform and his 
companions  followed  him  thus,  setting  an  example  of  repetition  and  a  model  of  practicing 
method. According to Hadith, the learner should repeat what he is told, so that it can be corrected 
Comment [A26]: What does this mean  
if there is a mistake. The responsibility lies with the teacher, that they should explain the subject 
in  an  easy  manner  so  that  everyone  can  benefit  from  it  equally.  Therefore,  the  speeches  of 
prophets on Fridays were not long. Instead they consisted of short and easy words understood by 
Teaching by the Dictation Method 
In  addition,  Dictation  is  another  highlighted  method  proposed  by  Az-Zarnooj.  This 
method of learning is stressed in more than one Hadith. For example, “It is better for someone to 
educate his son than to give a measure of charity”. “The best thing that a father can give his son 
is good manners”. “Teach your children and family goodness and give them good m anners” (atTabrizi,  1990,  Vols.  1,  2).  According  to  Az-Zarnooj,  dictation  was  used  as  a  learning  tool  in 
medieval times. “I  shall dictate to you what knowledge consists of. Since the educated man is 
honored only by his knowledge and knowledge of the law is the most worthy of honor” (Ahmad, 
1989,  pp.128-130).  The  path  to  obtain  knowledge  is  to  have  an  inkstand  ready  at  learner’s
disposal  on  every  occasion,  in  order  to  write  down  the  matter  of  scientific  interest.  He 
emphasizes  on  taking  notes  rather  than  memorizing  and  this  is  considered  to  be  a  more 
significant way of learning.Click here for more on this paper.......
Summary
In conclusion, the purpose of explaining all the Islamic methods used in medieval times 
were to provide an insight into the subject area so that these methods could be used in modern 
day times in public schools of Saudi Arabia.
Comment [A27]: Who is he  
Bibliography
Ahmad, M. (1989).Ta'alim al-Muta'allim  (The Instruction of the Learner: Method of Learning), Cairo: Click here for more on this paper.......
Maktabat an-Nahda
Al-Kahledy.K. (2010-2011).Education and Methods of Teaching in Islam in the Era of AzZarnooji available at: http://www.qsm.ac.il/ArbLanguage/docs/majalla/3+4/eng=2=kalid.pdf
An-Nahlawi, A.R. (1979).Usool At-Tarbiya al-IslamiyyaWaAsalibuha (The Principles of Islamic 
Education and its Methods). Damascus: Dar Al-Fikr.
Al-Tabrizi, Waliud-Din (1990).Mishkat al-Masabih, Vols. 1, 2. New Delhi: KalanMahal.
Kingdom of Saudi Arabia Ministry of Education.(2006). Siyasat al-ta'alim. Available on-line via 
<http://www.moe.gov.sa/>Click here for more on this paper.......
Kingdom of Saudi Arabia Ministry ofEducation.(2008). National Report onEducation Development in the 
Kingdom of Saudi Arabia. Riyadh: Kingdom of SaudiArabia Ministry of Education
Knowles, M. (1986). The Adult Learner: A Neglected Species. Houston, Texas: Golf Publisher Company 
Ministry of Education. (2003). Chapter One: The Saudi Arabian Educational System. Available at 
http://www.impact-se.org/docs/reports/SA/SA2003_ch1.pdf
Subh, M. (1993).Al-Tarbiya al-Islamiya (Islamic Education), Vol. 2. Beirut: Dar al-Jeel.
Ulwan, A.N. (1994). Tarbiat al-Awladfil-Islam (Educated Boys in Islam).Cairo: Dar as-Salam letTiba'ah wan Nashr. Click here for more on this paper.......

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