Monday, 24 February 2014

Mexico: Revolution and Stability

In the article "Mexico: Revolution and Stability" (by Williamson) there's a sense of the forthcoming of the Mexican Revolution. There are disagreements within the government and the mentioning of two parties: the caudillos and the cientificos. The presence of these two groups is important because they represent (and speak for) the people. In our second article, “Diaz Elects a governor,” the mentioning of the caudillos and the cientificos is further elaborated, as well as what might have led to the Mexican Revolution. Your task for this assignment is twofold. One. Based on the article, “Mexico: Revolution and Stability”, provide your understanding of caudillos and cientificos and come up with an analogy (comparison) of these two groups. If you wish, you may want to look at your native country to come up with this analogy. Two. In “Diaz Elects a governor” the mentioning of the caudillos and the cientificos is further elaborated, as well as what might have led to the Mexican Revolution. For this assignment, respond to the following comment made by Womack: “The Mexican Revolution happened because the high politicians of the country openly failed to agree on who should rule when President Porfirio Diaz died. These politicians, nicknamed the cientificos, believed in a natural law that the nation could progress only through their control and for their benefit” (page 10). Based on our first two readings, including our syllabus, what do you think of Womack’s remarks?




“I AM FROM DOMINICAN REPUBLIC IF YOU WANT TO USE LIKE AN EXAMPLE 
Mexican culture is very strong and their past political system is similar to my home country's. The Dominican Republic was also ruled by a dictator named Rafael Leonida Trujillo”. 
“These are the two first reading that is include on the syllabus”
i. Art and its place within the Twentieth Century: Europe, North America and Mexico

            The twentieth century (1900) was to be the “Modern Century,” for great developments occurring so rapidly in every sphere —science, technology, medicine, psychology, architecture, invention— would transform the human condition. The century quickly delivered its wonders (the internal combustion engine, X-rays, powered flight), having an impact on the arts: former ideas of reality and representation[1] were questioned.  Paris was the laboratory of ideas in the arts; it was the city where manifestos, wild exhibitions and public outrages could only occur. The modern century, however, would later experience the collapse of European empires, Revolutions and World Wars[2].
            Barbara Haskell has observed the following about the United States:

[The country] entered the twentieth century with a youthful confidence about its place in the world. American technological ingenuity and manufacturing efficiency had made the country the world’s largest industrial power and showcase of electricity and steel production. In no                           other nation were cities so dazzling illuminated or so assertively vertical;                                 nowhere else was the revolution in communications and transportation so                                 pervasive. Unparalleled economic prosperity among the wealthy elite had                           given a handful of Americans the highest standard of living in the world.                           At the same time, the nation assumed a more global and imperialist                              outlook with its victory in the Spanish-American War (1898) and the                             acquisition of Cuba, Puerto Rico, Guam, Hawaii, and the Philippines.[3]

North American artists certainly reflected this prosperous reality; the nation was indeed in the age of confidence.   
            Some Latin American countries at the beginning of the twentieth century looked forward to comfortable futures based on continuing primary exporting. But this “prosperous future” would not last long; in the capitals of some of the most prosperous countries (Argentina, Mexico, Chile) a labor organization soon emerged, creating a class conflict. Thus, Latin America experienced its first social revolution: the Mexican Revolution (1910-1920).

ii. The Mexican Revolution and a revolutionary art: mural painting (Mexican muralism)

            The Mexican Revolution began with the 1911 overthrow of the Mexican dictator Porfirio Diaz (1830-1915). Diaz had ruled the country continuously since 1877; during this period Mexico experienced a steady economic development, moving towards modernization. But the only beneficiaries of this “economic development” had been the creoles[4] (white Mexicans) and the foreign investors whom Diaz had drawn into the country. Although Diaz was himself a mestizo[5], the peasant[6] community gained little from his regime. The peasant and the middle-class population outside this economic growth finally realized that they also wanted their share.
             During the presidency of Alvaro Obregón (1920-24) the great Mexican muralists Diego Rivera (1886-1957), José Clemente Orozco (1883-1949) and David Alfaro Siqueiros (1896-1974) came into the scene. JoséVasconcelos, minister of education, commissioned[7] the muralists to depict on every public wall of the country the just experience of the Mexican Revolution. Their art was to consolidate a state ideology of common citizenship and progressive nationalism. The idea of Revolution encouraged the Mexican people to envision -for the first time since independence- a nation of unity.
Furthermore, the Revolution was to recover the heritage of the Aztecs and the Maya[8]; the true Mexican identity would be accomplished from the fusion of Indian and Spanish traditions: every person would deservea dignified place within the new Mexico.          





[1]Since this course deals with art (mural painting), we should think about the role art plays in our lives: do we simply express through art -whatever its manifestation may be (writing, painting, singing, dancing)- our emotions? At the beginning of the century art -and its intention- was defined by many isms: cubism, futurism, abstractionism, muralism.
[2]That is, World War I (1914-1918) and WW II (1939-1945). Some European empires (in Austro-Hungary, in Russia and in Germany) collapsed or experienced a revolution.  
[3]Taken from her book, The American Century: Art and Culture 1900-1950.
[4]That is a descendant of Spanish or other European settlers.
[5]That is a person of mixed race. In this case, Diaz was the offspring of a Spaniard and an American Indian.
[6]A peasant is a poor farmer of low social status who owns or rents a small piece of land for cultivation. In Mexico when one speaks of a peasant, one often refers to an indigenous person (an American Indian).
[7]Artists, in this case the muralists, were ordered to produce works of art -with an intention.
[8]Aztecs and Mayas were the native Indians. They comprised Mexico’s population before and during the Spanish arrival. 

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